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Three Ways Number 3 Differs In Western And Vedic Numerology

wooden sigh with the number 3

Numerical three features high energy of expression and creation in various numerologies. However, it should be admitted that Western and Vedic numerologies have their own approaches to explaining such a numerical symbol. Both cultures associate the numerical symbol 3 with creativity, communication, learning, and growth; however, the background of these associations varies across traditions.

When writing essays on the comparison of symbolic systems, students may find this subject rather interesting. When you pay to write essay, academic assistance may include looking for research papers on such subjects as the nature of belief systems and how they define people’s personalities, destinies, and choices in life. 

According to Annie Lambert, an expert in academic writing, it is advisable for students to compare mystical systems to better understand the differences when researching numerology topics. In particular, in Western numerology, the numerical three represents creative self-expression, while in Vedic numerology, it is associated with Jupiter, wisdom, education, and virtue.

1. Number 3 Is Considered To Be The Number Of Creativity And Self-Expression In Western Numerology

Number 3 in Western numerology is associated with communication, imagination, charm, optimism, and sociability. This number can be called the number of the performer, public speaker, writer, artist, and storyteller. Someone associated with the number 3 is considered an expressive, eloquent, emotionally open, and sensitive person to beauty and humor.

Self-expression is at the center. The Western numerologist is interested in how the number describes one’s personality traits, abilities, emotional type, or destiny. In this way, number 3 acquires the meaning of self-expression, which implies speaking out, creation, entertainment, and the transformation of emotions into a material object.

A shadow side also plays a significant role. According to a Western interpretation, the energy of number 3 can turn into scattering, theatricality, inconsistency, and vanity. The task is to learn to transform creativity into discipline.

2. Vedic Numerology Connects 3 To Jupiter

Number 3 is often associated with Jupiter, called Guru or Brihaspati, in Vedic numerology. This lends an extra layer of philosophical depth and spiritual guidance to the number 3. While it still relates to creativity and achievement, Vedic numerology links number 3 to learning, teaching, orderliness, discipline, moral character, and spiritual evolution.

This adds a whole new level to the meaning of number 3. From the perspective of Vedic numerology, the person who carries this energy is ambitious, admired, wise, and organized, with a tendency toward leadership.

However, one has to beware of pride, arrogance, stubbornness, and attachment to power and control. These are some of the traits that could get in the way of the positive growth and development suggested by number 3.

AspectWestern NumerologyVedic Numerology
Core MeaningCreativity and self-expressionWisdom, learning, and guidance
Main ToneArtistic, social, playfulPhilosophical, disciplined, moral
Common StrengthsCommunication, charm, imaginationLeadership, knowledge, teaching
Possible WeaknessesScattered focus, vanity, dramaPride, rigidity, overconfidence
Symbolic FocusPersonality and expressionPlanetary influence and life direction

3. The Primary Distinction Is Between Personal Expression And Cosmic Design

In Western numerology, the number 3 represents the personal creative power within a person. The questions are how an individual reveals himself to others, communicates, and engages his imagination. In Vedic numerology, the number 3 is embedded in a cosmic framework, created under the influence of the planet Jupiter.

There is nothing about one system being superior to the other; they merely interpret the same number from different perspectives. The former describes 3 as the stage, diary, or dialogue, while the latter considers it as the classroom, temple, or professor’s desk.

Both views reveal why the number 3 is such a potent metaphor. It embodies pleasure, communication, arts, wisdom, development, and authority simultaneously. In reality, the difference is that the former listens to what the number 3 says, while the latter searches for its meaning.

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Heraldic Symbols of Amsterdam

The official seal of Amsterdam shows a little ship (a kogge or cog) with two knights and a dog. According to a medieval story, the two men were caught by a storm, prayed to be saved, and decided to stay on the place where they landed. The three banners you see show a second heraldic symbol: this is the emblem of the lords of Aemstel, the noblemen who were responsible for the country along the river Amstel.

Once, they had been servants (ministeriales) of the bishop of Utrecht, but they attempted to become independent, were forced into vassalage by the count of Holland, and were ultimately expelled to Brabant, where the family lives to the present day. On this seal, the shield of the white knight has the weapon of Holland.

Although the castle of the lords of Amstel was a little upstream, at Ouderkerk, they cared about the town at the mouth of the river as well. Before 1275, they built a dam, which is commemorated in the name of the city: Amsterdam does -as you already suspected- indeed mean “dam in the Amstel”. The city still uses the three crosses of the Van Aemstel family. This is the office of the Old West Municipal District. 

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Pretzel – Trinity symbol

History

pretzel

pretzel

Pretzels have been around for almost 1,400 years. History has their origin about A.D. 610 when a baker in a monastery in southern France or northern Italy twisted leftover strips of bread dough into the shape of a person’s arms crossed in prayer, traditional posture for prayer in those days.

Monks began offering the warm, doughy treats to children who had memorized their Bible verses and prayers. They were used to help children understand the Christian Trinity of Father, Son and Holy Ghost. The three empty holes in the pretzel represented the Christian Trinity. The monks called these treats pretiolas, Latin for little rewards.

Queen Esther - King Ahasuerus

Queen Esther, King Ahasuerus

The little knotted treat wandered around a while and  became known in old high German as Brachiatellium, and then just plain Bretzel or Pretzel. Left: one of the oldest depictions of pretzels in the Hortus Deliciarum of 1190 showing Queen Esther and King Ahasuerus sharing a meal. The king is pointing at the ale cans and dart board not shown in the detail.

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