Religion is filled with descriptions involving threes. The Father, Son and Holy Ghost are the trinity that make up God in the Christian Faith. Peter did forsake Jesus three times. After three days Chris rose from the dead. To the right is Christ at age 33.
I want to use as the subject from which to preach: “The Three Dimensions of a Complete Life.” (All right) You know, they used to tell us in Hollywood that in order for a movie to be complete, it had to be three-dimensional. Well, this morning I want to seek to get over to each of us that if life itself is to be complete, (Yes) it must be three-dimensional. . .
Three Sound Clips from the speech:
Master the Length of Life
We are Dependent on One Another
The Power Of God
Audio of Complete Speech
Three Dimensions of a Compete Life
I want to use as the subject from which to preach: “The Three Dimensions of a Complete Life.” (All right) You know, they used to tell us in Hollywood that in order for a movie to be complete, it had to be three-dimensional. Well, this morning I want to seek to get over to each of us that if life itself is to be complete, (Yes) it must be three-dimensional.
The festival of Diwali is observed to celebrate the return of Lord Rama to Ayodhya, after spending 14 years in the forest. According to Ramayana, the eldest son of King Dasharatha was sent into exile in a forest for 14 years. His brother Laxman, and wife Sita accompanied him to the forest.
Also known as the festival of lights, Diwali is part of a five-day celebration that honors Lakshmi, the goddess of wealth. Celebrants light lamps, set off fireworks and gather with friends and family to exchange gifts and enjoy holiday meals together, honoring community and a new year.
Diwali, or Deepavali, a Sanskrit word meaning “rows of lighted lamps,” is a Hindu-originated festival celebrated in India and by the Indian diaspora. … In northern India, they mark the story of King Rama’s return to Ayodhya after he defeated Ravana by lighting rows of clay lamps.
Each religion marks a different Diwali story and historical event.
In one of the main stories in Hindu mythology, Diwali is the day Lord Rama, his wife Sita Devi and brother Lakshmana return to their homeland after 14 years in exile. The villagers lit a path for Rama, who had defeated the demon king Ravana. Reenactments of this story are part of celebrations in some regions.
Another Diwali story in Hindu mythology is that Diwali marks the day Lord Krishna defeated the demon Narakasura and freed the people of his kingdom. After he slayed the demon, Lord Krishna declared it a day of festivities. In some parts of India, people burn effigies of the demon kings in both stories as part of the celebration.
People also celebrate the Hindu Goddess Lakshmi during Diwali. As the goddess of prosperity, wealth and fertility, the romantic Diwali story says that she chose Lord Vishnu, one of Hinduism’s most important deities, to be her husband on the night of Diwali.
In other cultures, Diwali coincides with harvest and new year celebrations. No matter which Diwali story you celebrate, it’s always a day of new beginnings and light over darkness.
The word Diwali comes from the Sanskrit word “deepavali”, which means “rows of lighted lamps”. Households across India celebrate by decorating their space with small lamps called diyas and other colourful lights.
People cover streets and buildings in festive lighting and there are lively songs and dance. Dazzling fireworks go off, creating a spectacle of noise and light. This helps to scare away evil spirits and celebrate the victory of good over evil.
Many consider Diwali to be a fresh start, similar to the Lunar New Year in January. Many people clean, renovate, decorate their homes and buy new clothes in preparation for the upcoming year.
Diwali is also a time to settle debts and make peace. It’s common for people to reach out to loved ones who may have lost touch and organise family reunions. In the past, Indian and Pakistani soldiers have exchanged sweets along the disputed border, as a gesture of Diwali goodwill.
Three is the first number to which the meaning “all” was given. It is The Triad, being the number of the whole as it contains the beginning, a middle and an end. The power of three is universal and is the tripartide nature of the world as heaven, earth, and waters. It is human as body, soul and spirit.
In the first three numbers, all of the others are synthesized. From the union of oneness and duality (which is its reflection), that is, from triad, proceed all of the other numbers, and from this primordial triangle all figures derive.
There is also, for traditional civilizations, a direct relationship between numbers and letters of the alphabet, to the point where, with many alphabets, numbers were represented by letters, and had no special signs of their own. This is not the case with the early American cultures, which knew no alphabet, but we wish to call attention to this correspondence because not only the alphabetical code, but the numerical one, as well, describe all reality: that is, everything that is numerable or namable–in the sense of “ciphers,” harmonious measures, “proportions”–in sum, the totality of the cosmos, of the knowable.
This threeness or triad, has always been considered sacred–like oneness, duality, and all numbers–by virtue of its very properties and particular attributes. These properties and attributes are manifested in its threefold nature, which of itself is the inevitable expression of a principle, an archetypal fact, that solidifies in a series, as a representation of ideas and energies that materialize in magical, mysterious fashion while obeying precise, universal laws, which the numerical codes and their geometrical correspondences symbolize.
This symbol a triad or trinity. It is a symbol of the unity of body, mind and spirit. The symbol is of universal significance – it is found throughout history and all over the world. It was popularized early in this century by the Russian-born artist, philosopher and scientist Nicholas Roerich. (http://www.roerich.org). It can be interpreted in many different senses: spirit/mind/body in a circle of synthesis; past/present/future enclosed in the ring of eternity; art/science/religion bound in a circle of culture.
The oldest of Indian symbols, Chintamani, the sign of happiness, is composed of this symbol and it can be found in the Temple of Heaven in Beijing. It appears in the Three Treasures of Tibet; on the breast of the Christ in Memling’s famous painting; on the Madonna of Strasbourg; on the shields of the Crusaders and coat of arms of the Templars. It can be seen on the blades of the famous Caucasian swords called “Gurda” and on the swords of Japanese nobility.
It appears as a symbol in several philosophical systems. It can be discovered on the images of Gessar Khan and Rigden Djapo; on the “Tamga” of Timurlane and on the coat of arms of the Popes. It can be seen in the works of ancient Spanish painters and of Titian, and on the ancient ikon of St. Nicholas in Bari and that of St. Sergius and the Holy Trinity. It appears on the coat of arms of the city of Samarkand, on Ethiopian and Coptic antiquities, on the rocks of Mongolia, on Tibetan rings, on Buddhist banners, on the breast ornaments of all the Himalayan countries, and on the pottery of the Neolithic age.
The Sufis advise us to speak only after our words have managed to pass through three gates. At the first gate, we ask ourselves “Are these words true?” If so, we let them pass on; if not, back they go. At the second gate, we ask, “Are they necessary?” At the last gate , we ask, “Are they kind?” – Eknath Easwaran
Forasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ; who shall …
Question: What is the origin of the H. in the phrase, Jesus H. Christ? There is no great mind which has not but come to rest on this important question. It is a question which every man must consider in the course of his education, and the answers discovered are as varied as the approaches taken.
The child brought up in a home of prayer, on first hearing the expletive from his father’s lips, need only look to the words of the Our Father for the explanation: “Our Father, Who Art in Heaven, Harold Be Thy Name.”
A young man who has studied the principles of biology, in contemplating the holy mystery of the Virgin Birth in the light of reason, will inevitably conclude that the H. stands for none other than Haploid, a distinction conferred only upon God’s Son of all men, that He would not have the taint of Original Sin.
The theologian will undoubtedly be familiar with “IHS,” which stands for the Latin phrase “Jesus Hominum Salvator,” which means Jesus, Savior of Man. Note that the J, as a separate character from the I, is only a few centuries old. This trigraph is frequently found in medieval and Renaissance art.
An historian may be familiar with the tale that, before an important battle in 312, the Emperor Constantine saw vision of the cross in the sky and heard a voice saying that he would conquer “under this standard” or “in this sign.” The Latin words would be “in hoc signo,” which abbreviates to IHS.
The Greek scholar will look to the Greek letters for Jesus: “iota eta sigma omicron upsilon sigma,” which is variously transliterated IHSOYS or IHCOYC, the latter when converted to Latin letters using the common curved sigma variant. If one takes the first three letters as initials, it is not difficult to derive “Jesus H. Christ.”
The Judaic scholar can supply the reason for taking the first three letters. This is the practice of using standard abbreviations for sacred names, or nomina sacra, accompanied by a horizontal line as a warning that the words cannot be pronounced as written. The two most common forms are abbreviation by suspension, which is to use the first two letters, and abbreviation by contraction, which is to use the first and last letters.
A scholar of manuscripts noted that such abbreviations in early Christian fragments take the form IS, IH, or IHS when writing the Greek name Jesus. This would provide the basis for clever Latin writers later to make this sacred abbreviation of the name Jesus into a three letter acronym, a sort of pun, including “In Hoc Signo” and “Jesus Hominum Salvator.”
The earliest writer to speculate on the initials of Jesus is the author of the 2nd century “Epistle of Barnabas” (9:6-7). In Lightfoot’s translation, “Learn therefore, children of love, concerning all things abundantly, that Abraham, who first appointed circumcision, looked forward in the spirit unto Jesus, when he circumcised having received the ordinances of three letters. For the scripture saith; And Abraham circumcised of his household eighteen males and three hundred. What then was the knowledge given unto him? Understand ye that He saith the eighteen first, and then after an interval three hundred. In the eighteen ‘I’ stands for ten, ‘H’ for eight. Here thou hast JESUS (IHSOYS). And because the cross in the ‘T’ was to have grace, He saith also three hundred. So He revealeth Jesus in the two letters, and in the remaining one the cross.”
A man who has wondered about the origin of the sacred middle initial, who has traced the etymological thread back to its ancient spool, and who has detailed the findings of his serious inquiry, may take a moment to reflect upon the nature of the question, a question that he has expended great efforts to understand.
Jesus H. Christ!
Circumspectful meta-pondering produces ineffable epiphany. Now that we have an answer, the question is, why did we ask the question? What is it that makes a man concerned to know the details of a matter so trivial, so irrelevant so as to seem beneath the briefest consideration? I am not sure that I know the answer to this question. But at least now I know that I am not the only one who suffers from acute curiosity, for, indeed, you have read it all to the end.
“Jesus H. Christ” is a common phrase which references Jesus Christ, the central figure of Christianity. Considered by some to be a vulgarism, it is typically uttered in anger, surprise, or frustration, though sometimes also with humorous intent.
“They had three notches on the side, representing the three levels of the universe according to their beliefs.”
According to legend, five stones were given to Sankara by the Hindu god Shiva on Mount Kalisa, along with the message that he should go forth and battle evil with them. The stones contained diamonds inside, which would glow when the stones were brought together, as a way to recount the legend of Shiva emerging from the fiery pillar. The diamonds could give warmth and life, but the stones could also be used for fiery destruction for those who betrayed Shiva.