Religion is filled with descriptions involving threes. The Father, Son and Holy Ghost are the trinity that make up God in the Christian Faith. Peter did forsake Jesus three times. After three days Chris rose from the dead. To the right is Christ at age 33.
I want to use as the subject from which to preach: “The Three Dimensions of a Complete Life.” (All right) You know, they used to tell us in Hollywood that in order for a movie to be complete, it had to be three-dimensional. Well, this morning I want to seek to get over to each of us that if life itself is to be complete, (Yes) it must be three-dimensional. . .
I want to use as the subject from which to preach: “The Three Dimensions of a Complete Life.” (All right) You know, they used to tell us in Hollywood that in order for a movie to be complete, it had to be three-dimensional. Well, this morning I want to seek to get over to each of us that if life itself is to be complete, (Yes) it must be three-dimensional.
The festival of Diwali is observed to celebrate the return of Lord Rama to Ayodhya, after spending 14 years in the forest. According to Ramayana, the eldest son of King Dasharatha was sent into exile in a forest for 14 years. His brother Laxman, and wife Sita accompanied him to the forest.
Also known as the festival of lights, Diwali is part of a five-day celebration that honors Lakshmi, the goddess of wealth. Celebrants light lamps, set off fireworks and gather with friends and family to exchange gifts and enjoy holiday meals together, honoring community and a new year.
Diwali, or Deepavali, a Sanskrit word meaning “rows of lighted lamps,” is a Hindu-originated festival celebrated in India and by the Indian diaspora. … In northern India, they mark the story of King Rama’s return to Ayodhya after he defeated Ravana by lighting rows of clay lamps.
Each religion marks a different Diwali story and historical event.
In one of the main stories in Hindu mythology, Diwali is the day Lord Rama, his wife Sita Devi and brother Lakshmana return to their homeland after 14 years in exile. The villagers lit a path for Rama, who had defeated the demon king Ravana. Reenactments of this story are part of celebrations in some regions.
Another Diwali story in Hindu mythology is that Diwali marks the day Lord Krishna defeated the demon Narakasura and freed the people of his kingdom. After he slayed the demon, Lord Krishna declared it a day of festivities. In some parts of India, people burn effigies of the demon kings in both stories as part of the celebration.
People also celebrate the Hindu Goddess Lakshmi during Diwali. As the goddess of prosperity, wealth and fertility, the romantic Diwali story says that she chose Lord Vishnu, one of Hinduism’s most important deities, to be her husband on the night of Diwali.
In other cultures, Diwali coincides with harvest and new year celebrations. No matter which Diwali story you celebrate, it’s always a day of new beginnings and light over darkness.
The word Diwali comes from the Sanskrit word “deepavali”, which means “rows of lighted lamps”. Households across India celebrate by decorating their space with small lamps called diyas and other colourful lights.
People cover streets and buildings in festive lighting and there are lively songs and dance. Dazzling fireworks go off, creating a spectacle of noise and light. This helps to scare away evil spirits and celebrate the victory of good over evil.
Many consider Diwali to be a fresh start, similar to the Lunar New Year in January. Many people clean, renovate, decorate their homes and buy new clothes in preparation for the upcoming year.
Diwali is also a time to settle debts and make peace. It’s common for people to reach out to loved ones who may have lost touch and organise family reunions. In the past, Indian and Pakistani soldiers have exchanged sweets along the disputed border, as a gesture of Diwali goodwill.
Three is the first number to which the meaning “all” was given. It is The Triad, being the number of the whole as it contains the beginning, a middle and an end. The power of three is universal and is the tripartide nature of the world as heaven, earth, and waters. It is human as body, soul and spirit.
In the first three numbers, all of the others are synthesized. From the union of oneness and duality (which is its reflection), that is, from triad, proceed all of the other numbers, and from this primordial triangle all figures derive.
There is also, for traditional civilizations, a direct relationship between numbers and letters of the alphabet, to the point where, with many alphabets, numbers were represented by letters, and had no special signs of their own. This is not the case with the early American cultures, which knew no alphabet, but we wish to call attention to this correspondence because not only the alphabetical code, but the numerical one, as well, describe all reality: that is, everything that is numerable or namable–in the sense of “ciphers,” harmonious measures, “proportions”–in sum, the totality of the cosmos, of the knowable.
This threeness or triad, has always been considered sacred–like oneness, duality, and all numbers–by virtue of its very properties and particular attributes. These properties and attributes are manifested in its threefold nature, which of itself is the inevitable expression of a principle, an archetypal fact, that solidifies in a series, as a representation of ideas and energies that materialize in magical, mysterious fashion while obeying precise, universal laws, which the numerical codes and their geometrical correspondences symbolize.
In numerology the number 3 is a whirlwind of expressiveness, joy, and boundless, childlike imagination. Threes possess vibrant energy, opening doors to self-expression and communication. Three’s magnetic personality draws people into its exciting presence.
This symbol a triad or trinity. It is a symbol of the unity of body, mind and spirit. The symbol is of universal significance – it is found throughout history and all over the world. It was popularized early in this century by the Russian-born artist, philosopher and scientist Nicholas Roerich. (http://www.roerich.org). It can be interpreted in many different senses: spirit/mind/body in a circle of synthesis; past/present/future enclosed in the ring of eternity; art/science/religion bound in a circle of culture.
The oldest of Indian symbols, Chintamani, the sign of happiness, is composed of this symbol and it can be found in the Temple of Heaven in Beijing. It appears in the Three Treasures of Tibet; on the breast of the Christ in Memling’s famous painting; on the Madonna of Strasbourg; on the shields of the Crusaders and coat of arms of the Templars. It can be seen on the blades of the famous Caucasian swords called “Gurda” and on the swords of Japanese nobility.
It appears as a symbol in several philosophical systems. It can be discovered on the images of Gessar Khan and Rigden Djapo; on the “Tamga” of Timurlane and on the coat of arms of the Popes. It can be seen in the works of ancient Spanish painters and of Titian, and on the ancient ikon of St. Nicholas in Bari and that of St. Sergius and the Holy Trinity. It appears on the coat of arms of the city of Samarkand, on Ethiopian and Coptic antiquities, on the rocks of Mongolia, on Tibetan rings, on Buddhist banners, on the breast ornaments of all the Himalayan countries, and on the pottery of the Neolithic age.