The Three who are over me, The Three who are below me, The Three who are above me here, The Three who are in the earth The Three who are in the air, The Three who are in the heaven, The Three who are in the great pouring sea. –from the Carmina Gadelica (Sheldrake 80)
Above, below and in the great pouring sea, these Three occur throughout nature, throughout this Celtic culture. The Three who are in the Celtic stone reliefs convey these triadic ideals of a unified visual vocabulary, a consistent narrative and a singular spirituality, seen in nature, revealed in their art. The frequency of the number three as an aesthetic and spiritual structure signifies, through the figures present in art and myth, a correlation between the number three and fertility, protection, and sanctity in nature. In early Celtic Art the human head often appears in a triad, seen in the Glauberg Torc and the Rouillerot Torc, to comprise the decoration, to prefigure the narrative compositions of divine figures in the Romano-Celtic period, and eventually to influence Welsh and Irish literature.
There are many out there who believe that Wicca and its related forms of NeoPagism are a type of Celtic Paganism (and vice versa), but this is simply not true. The following article is meant to be a comparison of Wicca and Celtic Paganism in order to demonstrate this, and to educate the public about Celtic Paganism. Continue reading Why Wicca is Not Celtic Paganism