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Pseudo-Dionysius the Areopagite

Dionysius is the author of three long treatises (The Divine Names, The Celestial Hierarchy, and The Ecclesiastical Hierarchy) one short treatise (The Mystical Theology) and ten letters expounding various aspects of Christian Philosophy from a mystical and Neoplatonic perspective. Presenting himself as Dionysius the Areopagite, the disciple of Paul mentioned in Acts 17:34, his writings had the status of apostolic authority until the 19th century when studies had shown the writings denoted a marked influence from the Athenian Neoplatonic school of Proclus and thus were probably written ca. 500. 

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Vasubandhu

Vasubandhu was a prominent Buddhist teacher and one of the most important figures in the development of Mahāyāna Buddhism in India. Though he is particularly admired by later Buddhists as cofounder of the Yogācāra school along with his half brother Asanga, his pre Yogācāra works, such as the Abhidharmakosha and his auto-commentary (Abhidharmakoshabhāshya) on it, are considered masterpieces. He wrote commentaries on many sūtras, works on logic, devotional poetry, works on Abhidharma classifications, as well as original and innovative philosophical treatises. Some of his writings have survived in their original Sanskrit form, but many others, particularly his commentaries, are extant only in their Chinese or Tibetan translations. Vasubandhu was a many-sided thinker, and his personality as it emerges from his works and his biographies shows him as a man who was not only a great genius and a philosopher, but also a human being who was filled with great compassion.

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Thrasymachus (c. 459 – c. 400)

In the first book of the Republic, Thrasymachus attacks Socrates' position that justice is an important good. He claims that 'injustice, if it is on a large enough scale, is stronger, freer, and more masterly than justice' (344c). In the course of arguing for this conclusion, Thrasymachus makes three central claims about justice.

  1. Justice is nothing but the advantage of the stronger (338c)
  2. Justice is obedience to laws (339b)
  3. Justice is nothing but the advantage of another (343c).

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Confucius (c. 551-479 BCE)

Harmonious order
The dependence of Tian upon human agents to put its will into practice helps account for Confucius' insistence on moral, political, social, and even religious activism. In one passage (17.19), Confucius seems to believe that, just as Tian does not speak but yet accomplishes its will for the cosmos, so too can he remain "silent" (in the sense of being out of office, perhaps) and yet effective in promoting his principles, possibly through the many disciples he trained for government service. At any rate, much of Confucius' teaching is directed toward the maintenance of three interlocking kinds of order: (1) aesthetic, (2) moral, and (3) social. The instrument for effecting and emulating all three is li (ritual propriety).

Do not look at, do not listen to, do not speak of, do not do whatever is contrary to ritual propriety. (12.1)

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George Berkeley

George Berkeley was one of the three most famous eighteenth century British Empiricists (see LOCKE, JOHN and HUME, DAVID). He is best known for his motto, esse is percipi, to be is to be perceived. He was an idealist: everything that exists is either a mind or depends for its existence upon a mind. He was an immaterialist: matter does not exist. He accepted the seemingly outrageous position that ordinary physical objects are composed solely of ideas, which are inherently mental. He wrote on vision, mathematics, Newtonian mechanics, economics, and medicine as well as philosophy. In his own time, his most often-read works concerned the medicinal value of tar-water. And in a curious sense, he was the first great American philosopher.
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Marcus Aurelius (121 – 180 CE) – The Three topoi

Central to Epictetus’ philosophy is his account of three topoi, or areas of study. He suggests that the apprentice philosopher should be trained in three distinct areas or topoi (see Epictetus Discourses 3.2.1-2):

  1. Desires (orexeis) and aversions (ekkliseis);
  2. Impulse to act (hormas) and not to act (aphormas);
  3. Freedom from deception, hasty judgement, and anything else related to assents (sunkatatheseis).

 

The three topoi (fields of study) establish activities in which the prokoptôn (Stoic student) applies their Stoic principles; they are practical exercises or disciplines that when successfully followed are constitutive of theeudaimôn (‘happy’) life which all rational beings are capable of attaining.

There are three areas of study, in which a person who is going to be good and noble must be trained. That concerning desires and aversions, so that he may never fail to get what he desires nor fall into what he would avoid. That concerning the impulse to act and not to act, and, in general, appropriate behaviour; so that he may act in an orderly manner and after due consideration, and not carelessly. The third is concerned with freedom from deception and hasty judgement, and, in general, whatever is connected with assent. (Discourses 3.2.1–2, trans. Hard)

Our capacity to employ these disciplines in the course of daily life is eph’ hêmin (‘in our power’ or ‘up to us’) because they depend on our opinions, judgements, intentions and desires which concern the way we regard things over which our prohairesis (moral character) has complete control.

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Threes Everyday

by Yvonne Rathbone Continue reading Threes Everyday

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Triple-A-Listening

Listening is a conscious activity based on three basic skills: attitude, attention, and adjustment. Continue reading Triple-A-Listening

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Introduction to Mental Retardation

An individual is considered to have mental retardation based on the following three criteria:

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Semiotic Model

Semiotic triangle

The Semiotic Model provides a coordinated way of talking about how the thoughts in our minds can be expressed in terms of the world outside of our minds. The model contains three basic entities: Continue reading Semiotic Model

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Numerology – Your number is three

If you're a Three, you are a born communicator, a positive, optimistic and highly self-expressive person. Three is the number of entertainers: Your love of people and fun and your gift of expression all lend themselves to artistic or musical pursuits. You tend to be a happy person and others are drawn to your bubbly nature. Thus, you are the life of any party and can often be found at the center of a group, making others laugh with your sharp wit and naturally well-honed instincts.

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Kabalarian Philosophy

Description of your first name threes: Continue reading Kabalarian Philosophy